“If the freedom of speech be taken away, then dumb and silent we may be led, like sheep to the slaughter.”
Living in a representative republic means that each person has the right to take a stand for what they think is right, whether that means marching outside the halls of government, wearing clothing with provocative statements, or simply holding up a sign.
That’s what the First Amendment is supposed to be about.
Yet through a series of carefully crafted legislative steps and politically expedient court rulings, government officials have managed to disembowel this fundamental freedom, rendering it with little more meaning than the right to file a lawsuit against government officials.
In the process, government officials have succeeded in insulating themselves from their constituents, making it increasingly difficult for average Americans to make themselves seen or heard by those who most need to hear what “we the people” have to say.
Indeed, President Trump—always keen to exercise his free speech rights to sound off freely on any topic that strikes his fancy—has not been as eager to protect the First Amendment rights of his fellow citizens to speak freely, assemble, protest and petition one’s government officials for a redress of grievances.
Not that long ago, in fact, Trump suggested that the act of protesting should be illegal.
The president has also suggested demonstrators should lose their jobs or be met with violence for speaking out.
Mind you, this is the man who took an oath of office to uphold and defend the Constitution.
Perhaps someone should have made sure Trump had actually read the Constitution first.
Most recently, the Trump Administration proposed rules that would crack down on protests in front of the White House and on the National Mall.
Imagine if the hundreds of thousands of participants in the 1963 March on Washington for Jobs and Freedom, which culminated with Martin Luther King, Jr.’s “I Have a Dream” speech at the Lincoln Memorial, had been forced into free speech zones or required to pay for the “privilege” of protest.
There likely would not have been a 1964 Civil Rights Act.
What is going on here?
Clearly, the government has no interest in hearing what “we the people” have to say.
It’s the message that is feared, especially if that message challenges the status quo.
That’s why so many hurdles are being placed in the path of those attempting to voice sentiments that may be construed as unpopular, offensive, conspiratorial, violent, threatening or anti-government.
Yet the right of political free speech is the basis of all liberty.
It’s the citizen’s right to confront the government and demand that it alter its policies. But first, citizens have to be seen and heard, and only under extraordinary circumstances should free speech ever be restricted.
No government that claims to value freedom would adopt such draconian measures to clamp down on lawful First Amendment activities. These tactics of censorship, suppression and oppression go hand-in-hand with fascism.
Efforts to confine and control dissenters are really efforts to confine and control the effect of their messages, whatever those might be.
That’s the point, isn’t it?
The powers-that-be don’t want us to be seen and heard.
Haven’t you noticed that interactions with elected representatives have become increasingly manufactured and distant over the past 50 years? Press conferences, ticketed luncheons, televised speeches and one-sided town hall meetings held over the phone now largely take the place of face-to-face interaction with constituents.
Additionally, there has been an increased use of so-called “free speech zones,” designated areas for expressive activity used to corral and block protestors at political events from interacting with public officials. Both the Democratic and Republican parties have used these “free speech zones,” some located within chain-link cages, at various conventions to mute any and all criticism of their policies.
This push to insulate government officials from those exercising their First Amendment rights stems from an elitist mindset which views them as different, set apart somehow, from the people they have been appointed to serve and represent.
We have litigated and legislated our way into a new governmental framework where the dictates of petty bureaucrats carry greater weight than the inalienable rights of the citizenry.
With every passing day, we’re being moved further down the road towards a totalitarian society characterized by government censorship, violence, corruption, hypocrisy and intolerance, all packaged for our supposed benefit in the Orwellian doublespeak of national security, tolerance and so-called “government speech.”
Indeed, while lobbyists mill in and out of the homes and offices of Congressmen, the American people are kept at a distance through free speech zones, electronic town hall meetings, and security barriers. And those who dare to breach the gap—even through silent forms of protest—are arrested for making their voices heard.
On paper, we are free to speak.
In reality, however, we are only as free to speak as a government official may allow.
Free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws and a host of other legalistic maladies dreamed up by politicians and prosecutors have conspired to corrode our core freedoms.
Indeed, the Supreme Court has had the effrontery to suggest that the government can discriminate freely against First Amendment activity that takes place within a government forum, justifying such discrimination as “government speech.”
If it were just the courts suppressing free speech, that would be one thing to worry about, but First Amendment activities are being pummeled, punched, kicked, choked, chained and generally gagged all across the country.
Protest laws are not about protecting the economy or private property or public sidewalks. Rather, they are intended to keep us corralled, muzzle discontent and discourage anyone from challenging government authority.
The reasons for such censorship vary widely, but the end result remains the same: the complete eradication of what Benjamin Franklin referred to as the “principal pillar of a free government.”
If Americans are not able to peacefully assemble for expressive activity outside of the halls of government or on public roads on which government officials must pass, the First Amendment has lost all meaning.
If we cannot stand silently outside of the Supreme Court or the Capitol or the White House, our ability to hold the government accountable for its actions is threatened, and so are the rights and liberties which we cherish as Americans.
Free speech can certainly not be considered “free” when expressive activities across the nation are being increasingly limited, restricted to so-called free speech zones, or altogether blocked.
If citizens cannot stand out in the open on a public sidewalk and voice their disapproval of their government, its representatives and its policies, without fearing prosecution, then the First Amendment with all its robust protections for free speech, assembly and the right to petition one’s government for a redress of grievances is little more than window-dressing on a store window: pretty to look at but serving little real purpose.
What most people fail to understand is that the First Amendment is not only about the citizenry’s right to freely express themselves. Rather, the First Amendment speaks to the citizenry’s right to express their concerns about their government to their government, in a time, place and manner best suited to ensuring that those concerns are heard.
The First Amendment gives every American the right to “petition his government for a redress of grievances.”
This amounts to so much more than filing a lawsuit against the government. It works hand in hand with free speech to ensure, as Adam Newton and Ronald K.L. Collins report for the Five Freedoms Project, “that our leaders hear, even if they don’t listen to, the electorate. Though public officials may be indifferent, contrary, or silent participants in democratic discourse, at least the First Amendment commands their audience.”
As Newton and Collins elaborate:
“Petitioning” has come to signify any nonviolent, legal means of encouraging or disapproving government action, whether directed to the judicial, executive or legislative branch. Lobbying, letter-writing, e-mail campaigns, testifying before tribunals, filing lawsuits, supporting referenda, collecting signatures for ballot initiatives, peaceful protests and picketing: all public articulation of issues, complaints and interests designed to spur government action qualifies under the petition clause, even if the activities partake of other First Amendment freedoms.
Even more critical than the right to speak freely, or pray freely, or assemble freely, or petition the government for a redress of grievances, or have a free press is the unspoken freedom enshrined in the First Amendment that assures us of the right to think freely and openly debate issues without being muzzled or treated like a criminal.
Just as surveillance has been shown to “stifle and smother dissent, keeping a populace cowed by fear,” government censorship gives rise to self-censorship, breeds compliance and makes independent thought all but impossible.
In the end, censorship and political correctness not only produce people that cannot speak for themselves but also people who cannot think for themselves. And a citizenry that can’t think for itself is a citizenry that will neither rebel against the government’s dictates nor revolt against the government’s tyranny.
The end result: a nation of sheep who willingly line up for the slaughterhouse.
Still, as Supreme Court Justice William O. Douglas advised in his dissent in Colten v. Kentucky,“we need not stay docile and quiet” in the face of authority.
The Constitution does not require Americans to be servile or even civil to government officials.
Neither does the Constitution require obedience (although it does insist on nonviolence).
If we just cower before government agents and meekly obey, we may find ourselves following in the footsteps of those nations that eventually fell to tyranny.
The alternative involves standing up and speaking truth to power.
Jesus Christ walked that road.
So did Mahatma Gandhi, Martin Luther King Jr., and countless other freedom fighters whose actions changed the course of history.
Indeed, had Christ merely complied with the Roman police state, there would have been no crucifixion and no Christian religion.*
Had Gandhi meekly fallen in line with the British Empire’s dictates, the Indian people would never have won their independence.
Had Martin Luther King Jr. obeyed the laws of his day, there would have been no civil rights movement.
And if the founding fathers had marched in lockstep with royal decrees, there would have been no American Revolution.
In other words, if freedom means anything, it means that those exercising their right to protest are showing the greatest respect for the principles on which this nation was founded: the right to free speech and the right to dissent.
Clearly, the First Amendment to the Constitution assures Americans of the right to speak freely, assemble freely and protest (petition the government for a redress of grievances).
Whether those First Amendment activities take place in a courtroom or a classroom, on a football field or in front of the White House is not the issue. What matters is that Americans have a right—according to the spirit, if not always the letter, of the law—to voice their concerns without being penalized for it.
Frankly, the First Amendment does more than give us a right to criticize our country: it makes it a civic duty.
Let’s not confuse patriotism (love for or devotion to one’s country) with blind obedience to the government’s dictates. That is the first step towards creating an authoritarian regime.
One can be patriotic and love one’s country while at the same time disagreeing with the government or protesting government misconduct. As journalist Barbara Ehrenreich recognizes, “Dissent, rebellion, and all-around hell-raising remain the true duty of patriots.”
Indeed, I would venture to say that if you’re not speaking out or taking a stand against government wrongdoing—if you’re marching in lockstep with everything the government and its agents dole out—and if you’re prioritizing partisan politics over the principles enshrined in the Constitution, then you’re not a true patriot.
Real patriots care enough to take a stand, speak out, protest and challenge the government whenever it steps out of line. There is nothing patriotic about the lengths to which Americans have allowed the government to go in its efforts to dismantle our constitutional republic and shift the country into a police state.
It’s not anti-American to be anti-war or anti-police misconduct or anti-racial discrimination, but it is anti-American to be anti-freedom.
Listen: I served in the Army.
I lived through the Civil Rights era.
I came of age during the Sixties, when activists took to the streets to protest war and economic and racial injustice.
As a constitutional lawyer, I defend people daily whose civil liberties are being violated, including high school students prohibited from wearing American flag t-shirts to school, allegedly out of a fear that it might be disruptive.
I understand the price that must be paid for freedom.
Responsible citizenship means being outraged at the loss of others’ freedoms, even when our own are not directly threatened.
The Framers of the Constitution knew very well that whenever and wherever democratic governments had failed, it was because the people had abdicated their responsibility as guardians of freedom. They also knew that whenever in history the people denied this responsibility, an authoritarian regime arose which eventually denied the people the right to govern themselves.
Citizens must be willing to stand and fight to protect their freedoms. And if need be, it will entail publicly criticizing the government.
This is true patriotism in action.
Never in American history has there been a more pressing need to maintain the barriers in the Constitution erected by our Founders to check governmental power and abuse.
Not only do we no longer have dominion over our bodies, our families, our property and our lives, but the government continues to chip away at what few rights we still have to speak freely and think for ourselves.
If the government can control speech, it can control thought and, in turn, it can control the minds of the citizenry.
My friends, let us not be played for fools.
The government’s ongoing attempts to suppress lawful protest activities are intended to send a strong message that in the American police state, you’re either a patriot who marches in lockstep with the government’s dictates or you’re a pariah, a suspect, a criminal, a troublemaker, a terrorist, a radical, a revolutionary.
Yet by muzzling the citizenry, by removing the constitutional steam valves that allow people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world, the government is deliberately stirring the pot, creating a climate in which violence becomes inevitable.
When there is no steam valve—when there is no one to hear what the people have to say, because government representatives have removed themselves so far from their constituents—then frustration builds, anger grows and people become more volatile and desperate to force a conversation.
Then again, perhaps that was the government’s plan all along.
As John F. Kennedy warned in March 1962, “Those who make peaceful revolution impossible will make violent revolution inevitable.”
The government is making violent revolution inevitable.
How do you lock down a nation?
You sow discontent and fear among the populace.
You teach them to be non-thinkers who passively accept whatever is told them, whether it’s delivered by way of the corporate media or a government handler.
You brainwash them into believing that everything the government does is for their good and anyone who opposes the government is an enemy.
You acclimate them to a state of martial law, carried out by soldiers disguised as police officers but bearing the weapons of war.
You polarize them so that they can never unite and stand united against the government.
You create a climate in which silence is golden and those who speak up are shouted down.
You spread propaganda and lies.
You package the police state in the rhetoric of politicians.
And then, when and if the people finally wake up to the fact that the government is not and has never been their friend, when it’s too late for peaceful protests and violence is all that remains to them as a recourse against tyranny, you use all of the tools you’ve been so carefully amassing—the militarized police, the criminal databases and surveillance and identification systems and private prisons and protest laws—and you shut them down for good.
Divide and conquer.
It’s one of the oldest military strategies in the books, and it’s proven to be the police state’s most effective weapon for maintaining the status quo.
How do you conquer a nation?
Distract the populace with screen devices, with sports, entertainment spectacles, political circuses and materialism.
Keep them focused on their differences—economic, religious, environmental, political, racial—so they can never agree on anything.
And then, when they’re so divided that they are incapable of joining forces against a common threat, start picking them off one by one.
As I make clear in my book Battlefield America: The War on the American People, what we’re witnessing is just the latest incarnation of the government’s battle plan for stamping out any sparks of resistance and keeping the populace under control: censorship, surveillance, battlefield tactics, military weaponry, and a complete suspension of the Constitution.
About the Author
Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute, where this article (You Want to Make America Great Again? Start by Making America Free Again) was originally published. He is the author of A Government of Wolves: The Emerging American Police State and The Change Manifesto.
*Ascension Avatar note: Read anything by Lisa Renee regarding the false crucifixion of Yeshua Christ, who ascended naturally.